By Daniel Juol Nhomngek, Kampala, Uganda
April 19, 2017 (SSB) —- In South Sudan, the love of the country is not differentiated from the love of personalities or politicians. This is because people become more associated with different politicians than the country hence leaving the country uncared for. The root cause of this attitude is because the country is equated with money or employment to get money from the government.
As one observed by Dr. John Garang, Sudanese (and now South Sudanese) people view government as source of income hence, the country becomes associated with the government and where individuals are not employed in the government they become enemies of the country or the state.
The whole matter goes back to the failure to understand what a country is. The country as defined by other writers is a land mass with distinct borders or territorial boundaries occupied by permanent population who are governed by strong or effective government that is capable of entering into the international valid agreements with other countries.
Of religious state vs secularism: The Case of Dr. John Garang and Dr. Hassan al-Turabi
Posted: April 19, 2017 by PaanLuel Wël Media Ltd. in Commentary, Contributing Writers, Opinion Articles, Opinion Writers, PhilosophyJuba Regime Carries Secularism to the Grave
By Dr. Costello Garang Ring Lual, Germany
Dr. John Garang with the family of Jambo
April 19, 2017 (SSB) — Secularism means the separation of State and Church or Mosque or Synagogue. The term is not synonymous with atheism or permissiveness, as is often feared by conservative religious societies or somehow misunderstood by those with permissive tendencies, as we now witness in Juba.
Dr. John Garang used to argue, when the complex issue of the implementation of the Islamic Sharia and the institution of an “Islamic state” in Sudan was being discussed, that the state doesn’t go to the mosque to pray and hence shouldn’t be described as “Islamic”.
In most of my last discussions with Sheikh Hassan Turabi before he passed on, he kept repeating his well-known position on the issue of diverse “book religions”. He said that all book religions; Christianity and Judaism included, in “their pure not distorted or westernised forms”, are pure Islam.
These book religions demand total “submission to God”, which leads to the term Islam. Such understanding means that the term “Islamic” is not necessarily needed to have an “Islamic state”, which according to Turabi’s final position, could be home to Christians and Jews alike, since he saw them all as Muslims, “who submitted to God”.
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