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By Jackline Warille, Doctorate Student
South Sudan is a sovereign state and therefore should protect her citizens. There are some common sayings that we helped South Sudan, their children are in our schools, they come for treatment in our country, they are illiterate, they do not have capacity, they and they and they. All these are fine and by religious standards, they will turn to be blessings on the so called illiterate and people with less capacity. While I do appreciate all the help South Sudanese are getting from the neighbouring countries or the international community as such, one of the help they should give to South Sudan is to help the country to put systems in place. In business, people usually make a lot of money in any unfortunate situation in a place. If there are no hospitals, you can put up a clinic and charge any amount; if there are no transport means, you can bring in an airline and charge any amount, etc.
For the last nine years, South Sudan accommodated all people in the name of building capacity. I do not know whether the capacity has been built or not. The point I am trying to raise here is if there can be a time limit set for when the country should be operating in its current status where all nationalities work without being questioned. This ranges from hawkers, making and selling charcoal in the rural & urban areas, cleaners, cooks, house helps, vegetable sellers, saloons, chapati makers, building graves, building houses, working in the government ministries, the banks, insurance companies and other private sectors, and name them. While I personally appreciate what has happened all this while, I also feel that there should be a time when the country should say this and that job should be given to a South Sudanese or at least no foreigner should be permitted to do that. This is to give the nationals the chance to also do business in their country.
In some countries, if you have to get a work permit, your employer will have to justify whether a national cannot do the job before employing a foreigner. I do not know whether we ask such questions or not. If we do not have nationals to do all the jobs I mentioned above, then I am not sure whether there are South Sudanese in this world.
We complain that the development in South Sudan is going on a low pace. Yes, this is true. If the money is not staying in South Sudan, how do you expect development to happen? All people make money in South Sudan and the money gets out of the country. What is the ratio of the foreigners who rent decent houses in Juba compared to those who stay in Konyo Konyo, Jebel and other places?
Are we checking on the documents and the visas? Countries check visas and they have a time limit when you should be in their country. Once they renew the visa for a certain time, you are to cross the border before you can be permitted to come in or you will have to get some permits to enable you to stay in the country.
If the country wants to put systems in place, let us accept that there will be many victims. If we shy away from this truth, we will never change the face of South Sudan. Change comes with resistance and this is normal. Yes, we will be insulted and told we are the one doing this and that for South Sudan. This should not discourage people from making changes.
How many educated South Sudanese are in the diaspora who are not able to get work in South Sudan. I have heard the following over and over again:
I am not disputing these because I do not expect all South Sudanese to be good but it is not also right to generalize. Not all South Sudanese fall in these categories. There is no country in which there are no foreigners working. There are international staff who are recognized, consultants or even organizations that have to recruit other nationalities to work for them. This is allowed but the procedure of employment of such personalities need to be followed as well.
If we are neighbours and neighbours would want to be accommodated in South Sudan, it is a good idea but this should work in all countries. South Sudanese should be allowed to work in the other countries in the same way the other nationals work in South Sudan. If it is about selling, hawking and all the others mentioned above, should be given to South Sudanese without hindrance. The Bible says that we should do to others what we want them to do to us, (Mathew 7:12). So if we want to work in South Sudan without the government questioning us, South Sudanese should also work in our countries without questioning. In Mark 12: 31, we are told to love our neighbours as ourselves. Who is your neighbour? If as a country, we are one entity, our neighbour becomes the other countries. As South Sudanese, we need to show love to our neighbours and they need to do the same to us.
Our neighbours should not look at South Sudanese as bad people by the mere fact that they are trying to put a system in place. If they love South Sudan, they should not be happy to see the country in a mess where the labour market is not controlled. If anything, they should help South Sudan to develop her systems the way theirs are developed.
This should not in any way discourage investors from investing in South Sudan. Yes, invest your money but also allow the nationals to work. If you invest in South Sudan and all your workers are also from your country, what have you done for South Sudan? We need to balance between our contribution to the economy of South Sudan and the return on investment that we expect.
If there is anything that I praise the Government of South Sudan for is the decision to look at the systems in South Sudan. Even if it is not implemented now, people should not relax because one day, someone will wake up and enforce these changes. These are facts which happen in every country and should not be considered as being unfriendly or being unappreciative.
Let us see and check whether the other countries are putting controls over who gets work permit in their countries, then we can conclude whether South Sudan is doing the right thing or not.
May God help South Sudan to put systems in place and also talk silently to our neighbours to see the sense in the need for South Sudan to have systems.
By Malith Alier
A constitution is a legal charter by which the modern state derives its legal framework. The existence of a modern state could be meaningless without a “source” that guides and gives it a direction to follow.
A constitution is what mitigates the chaotic environment under which the modern state exists. This definition is author’s attempt with no reference elsewhere. Note also that the author is not a legal expert.
Candidly speaking, a constitution is a big volume with many parts on many subjects such as power, internal and external rules, how to allocation resources, how to deal with crime and any other issue a particular state may adopt.
There are two types of constitutions, written and unwritten constitutions. Great Britain has unwritten constitution and South Sudan has a written one.
Prior to independence of the Sudan in 1956, a country called Southern Sudan was forcefully united with Sudan to become one country as the British prepared to leave. The Sudan became one country under one constitution on the above date.
The Constitution of the Sudan was not well known because people in the southern part were largely illiterate and were oblivious of the national happenings. This illiteracy resulted in people interpreting the constitution in their own way. They came up with what may be referred to as a village constitution.
A constitution of my village could have been a two page document if it were written. That constitution could also have been full of facts mixed with anecdotes and hearsay. Either way, the constitution guided the people of my village who were and are still the backbone of the country’s economy. At the same time they offer unwavering support to the political establishment in the state.
In my village where I grew up from, the constitution is unwritten like the British one. It was however, maintained in the psyche of the elders as custodians of it form of customary law.
That constitution is precise. It has no clauses on women rights, child rights, gay rights and many other mushrooming rights of today. However, this does not mean that there were no specific rights for the above groups except gays.
I remember the following assertions from the unwritten constitution of my village;
1* that if you don’t pay taxes you will not be compensated if killed
2* you won’t be given a leadership position if unmarried
3* Pay taxes to the government in towns and cities but expect no services in return
4* election should be by consensus
Now let’s examine these assertions in light of today’s South Sudan Transitional Constitution.
1* in the TCSS there is a clause that requires individuals to pay taxes in form of Personal Income Tax (PIT). In the same way, businesses as legal entities pay Business Profit Tax (BPT) or simply corporate tax.
There is no connection between paying or not paying taxes with criminal murder or manslaughter. What is in the law is that an individual or corporation may be charged for tax evasion. Note the difference between tax evasion and tax avoidance. It is illegal to evade taxes. Note also that people claim that there are two things one won’t avoid in life; taxes and death are “must meet phenomena.”
2* Condoleezza Rice of the USA was appointed a Secretary of State though unmarried. Being unmarried in my village constitution may be equated to being an underage. In the current TCSS, one can vote or hold certain positions at the age of 21. You can even become president at forty (40) years. There is no requirement for a marriage certificate here.
3* I think the issue of taxation was misunderstood by then. Some people thought that taxes are used as a form of punishment for certain crimes. It nearly happened in Jonglei when the youth were accused of sloth. The governor there wanted to reintroduce taxes so that the idle youth may be induced to work because taxes are coming their way.
Forcing people to work in order to pay taxes has no basis and at the same time may be unconstitutional. Taxes are simply paid in order for the government of the day to deliver services like health, education, maintain security and the likes.
In the past, everybody was required to pay taxes willy nilly. In the old Sudan taxes were determined by your age. Anybody from 18yrs and above must pay taxes full stop. The poor farmers (traditional farmers) were required to pay from their produce in forms of grains or livestock. At the later time, the same farmers were able to pay in money.
What was very interesting was that nobody expected services in return of taxes paid. It was like what Jesus said “give Caesar what belongs to Caesar”
4* the elections of those days were really messy. I remember voting at the age of seven for someone whose name or office to be elected to I didn’t know. This occurred on a village school in the late 1970s. Simply, everybody including children used to vote in the old Sudan.
Another issue which is still in existence today is the consensus around one candidate. You would often hear that Mr. so and so should be allowed an opposed. The last election in 2010 saw this drive for consensus and preferred candidates. This is a tool used to bar opposition candidates who may also have sizeable support in a constituency.
It was used by parties and by certain communities but it came with consequences. Some candidates broke away in the last election and contested as independents. This is a direct result of the bias consensus expectation.
The current TCSS of South Sudan is at odds with some aspects of customary law. This is also true of international conventions that South Sudan already ratified. Majority of UN conventions had been ratified in their entirety.
Rally for Peace and Democracy
(South Sudan)
REF: RPD/PR-17/14
PRESS RELEASE
Government of South Sudan’s Denial of ‘Other Political Leaders’ from Participating the Ongoing Peace Talks
The Rally for Peace and Democracy (RPD) is gravely perturbed in learning that the Government of the Republic of South Sudan is adamantly continuing to dishonor the Principles of the ongoing Peace Negotiations as set out in the May 9th, 2014 document, signed by the two sides to the raging conflict in South Sudan. The document clearly and unreservedly includes the Principle of Inclusivity. In a clear breech of this principle, the Government of the Republic of South Sudan has decided to clandestinely bar some leaders of ‘other political parties’ from attending the next round of peace talks. The entire delegation of ‘other political parties’, including their leader Dr. Lam Akol Ajawin, were denied boarding the plane to Addis Ababa at the Juba International Airport on Saturday 13 September 2014.
The two warring parties had agreed that the search for peaceful settlement to the current crisis in South Sudan will involve all stakeholders. It has also been reflected in the June 10th, 2014 document, which the IGAD Heads of States endorsed, that the South Sudan IGAD-led peace talks will be inclusive. As a result, six different groups representing a broad spectrum of the informed South Sudanese society were identified and invited to participant in roundtable peace talks in Addis Ababa, Ethiopia. All delegates are expected to express their views without fear of intimidation on how best the conflict could be brought to an end; to halt further loss of lives and property. However, this has not been the case particularly to those delegates coming from Juba.
We have observed with grave concern the tactics being employed by the government agents to threaten, harass and intimidate participants coming from Juba who express different views from those of the government. Furthermore, during the roundtable sessions in Addis Ababa in July and August 2014, delegates seen interacting particularly with the SPLM-IO, were warned to be exhibiting rebellious attitude against the government. Noncompliant politicians were being cautioned that they would be locked up or barred from traveling abroad again if they continued to contradict the government’s adopted position. It is in the confines of this contemptuous and hostile environment that the regime unleashed its security agents to prohibit the delegation of ‘other political parties’ led by Dr. Lam Akol, from boarding a plane to Addis Ababa, Ethiopia.
It would be recalled by the peace loving people of the world that this is not the first time that the regime in Juba has embargoed credible delegates from attending the current Peace Talks in Ethiopia. Honorable Peter Abdurahaman Sule, the Leader of the United Democratic Front and a well-known critic of the government, was bundled out of an Addis Ababa-bound plane and his passport confiscated. In late July 2014, Mr. Deng Athowai, the leader of the Association of Civil Society Organizations, was Page 2 of 2
almost fatally wounded assassin style, just as he was about to travel out of Juba. As a result, he could not travel to Addis Ababa to participate in the inclusive peace dialogue. For how long can we continue in this way if we are genuine about attaining sustainable peace in our country? This tendency of suppression and intolerance of diverse views is what provoked the current crisis in the first place.
In this regard, we in the Rally for Peace and Democracy (RPD) urge the IGAD Special Peace Envoys to exert more pressure on the Juba regime to permit all the political party delegates, including Honorable Peter Abdurahaman Sule, to immediately travel to Addis Ababa under the leadership of Dr. Lam Akol Ajawin, and to respect divergent views on how to resolve the conflict. Furthermore, we call on friends of the people of South Sudan to support this appeal. The Government of the Republic of South Sudan should not be condoned by way of inaction to intimidate and bully delegates, especially those coming from Juba, who express different opinions. If IGAD countries and the International Community fail to take decisive steps on these draconian measures by the Juba regime, they are exposing potential delegates to further bullying and banning from participating in comprehensive and inclusive peace dialogue, which our nation desperately needs. Indeed any inaction by the International Community is tantamount to abetting the regime’s known undemocratic excesses. The least thing South Sudan needs right now is disenfranchisement of some its intellectuals from participating in drawing a roadmap for peace, unity and prosperity.
The RPD Interim Secretariat
September 16, 2014
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If they withdraw this order, it would be the third time Juba will be retreating from decision to expel foreigners. Two previous ones happened over the past three years, each being pulled out after intense criticism.
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South Sudan orders firms to fire expatriates
By RAMENYA GIBENDI
A government order said all foreign employees of private entities should hand over to Sudanese professionals by October 15. It is reminiscent of a 1972 directive by Ugandan dictator Idi Amin expelling Asians.
The South Sudanese order might deal a blow to Kenyan companies which have invested in that country and rely on expatriate labour for specialised skills.
Kenyan companies with operations in the oil-rich nation include the East Africa Breweries Limited (EABL) which opened a depot in Juba last year.
Kenya Commercial Bank, East Africa’s largest bank by market capitalisation, operates the largest branch network with 21 branches in the unstable country. The bank planned to open two more branches in the current financial year.
Equity Bank has nine branches while Cooperative Bank, which is in a joint venture with the government of South Sudan, and CfC Stanbic Bank, have one branch each in Juba.
South Sudan is relies on oil revenue and its human capital, just like its infrastructure, is still developing.
Aside from the banks, many Kenyan firms in insurance, petroleum and telecommunications industries, have established subsidiaries there.
Aid organisations, NGOs as well as hotels and lodges are also expected to fire foreign staff by mid-October.
The order to kick out expatriates is contained in a September 12 circular from the Ministry of Public Service and Human Resource.
“All the above institutions, corporations and business entities are asked to advertise for the vacant positions by October 15,” read the circular signed by Mr Ngor Kolong Ngor, the country’s Labour minister.
The positions that must be reserved for South Sudanese are: executive directors, personnel managers, secretaries and human resource officer.
Others are public relations, procurement, front office and protocol officers as well as receptionists.
“These posts must be filled by competent South Sudanese nationals,” Mr Ngor said.
INCREASINGLY COMPLEX
Aid operations have become increasingly complex in South Sudan since December 2013 when parts of the country came under the control of opposition Sudan People’s Liberation Movement.
In July, President Salva Kiir issued an order warning humanitarian organisations not to publish independent statements on the food and nutrition situation without the approval of the presidency.
Attempts to get a comment on how the directive will impact on the operations of KCB and Equity were unsuccessful. The Cooperative Bank opted not to comment.
EABL said it would be monitoring progress and take the cue from the Foreign Affairs ministry.
“We shall continue to monitor the situation as it unfolds,” EABL head of communications Joseph Sunday said in an e-mail.
The Foreign ministry also did not comment on how the move could impact on diplomatic relations with Kenya. It said it was yet to receive the circular.
Uganda’s State Minister of Foreign Affairs in charge of regional cooperation Asuman Kiyingi, said although Juba was autonomous and free to do as it pleased, this particular pronouncement was disconcerting.
Uganda hosts more than 119,000 South Sudanese refugees.
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Juba backtracks on kicking foreign workers out as expected. Again!
Uganda warns S. Sudan against expelling foreign workers